AL-Muhafadhotu 'ala Qodiimis-Salih Al-akhdu wa bil jadiidil ashlah,
citing one of the principles formulated by the fonding father NU, the author
would like to reflect on these rules to fight historical amnesia. Keeping good traditions
and accept modernity better to make the Nahdlatul Ulama '(NU) as the pioneer of
the largest religious social organizations that still exist in Indonesia.
Keeping the traditional values and culture of the archipelago's typical
combined with a spirit of renewal is a brilliant formula.
Forum annual meeting nahdliyyin "prestigious" in the NU
getting closer, this grand forum, an important moment for revitalizing again
the values of NU's All that has been reduced by a variety of material things.
To reinvent the NU khittah like when the conference was held in situbondo which
resulted in a strategic decision regarding the future progress of NU Khittah
back to 1926. Back to khittah 1926 NU. NU returned to his personality means
comprehensive, both in terms of faith, muamalah, Syari’ah, manhaj (paradigm),
are also planning public relations and religion as manifested Hasyim (National
halaqoh June 11, 2014).
Muktamar NU 27th held in Situbondo was heated due to the
differences and contradictions of various sides in the NU. Cross different
thinking between acceptance of Pancasila as the foundation of the organization
and also the refusal. The final decision to produce a new breakthrough in the
NU, which is better known as khittah NU 1926 meant the return of an
organization that is engaged in the socio-religious break away from practical
politics. Achmad Siddiq was selected as the Rais' Aam and Abdurrahman Wahid as
chairman Tanfidhiyah has opened the tap of new thinking for the dynamics of
thought NU. NU has not become a political party, in the spirit of returning
browse for the purpose of establishing the history of this organization, an
important breakthrough for receiving pancasaila as an organizational principle
is an important achievement in this organization.
When this Congress also have an important role in welcoming NU 100
years standing in the archipelago. Nahdlatul Ulama 'undeniable become the
largest Islamic organization in quantity, but it is not accompanied by the
quality of its members. This also highlighted various circles outside and from
within his own organization. In quality intellectual and NU stagnant economy,
caused by the spread ketidakmeratanya intellectual quality and economy,
which is only felt by the holders of power shoots NU.
With
the theme "Islam Nusantara, caring Indonesia, to build the civilization of
the world", NU wants to reaffirm its role as the Indonesian Islamic
organization. "This we Indonesian people are Moslem, not the Muslims who
happen to live in Indonesia," said Musthofa bisri (Rais' Am NU). Islam
archipelago in question is Islam wal Jama'ah ahlussunnah who maintain
traditional values and culture of the archipelago without losing the purity
of Islam itself. Consequently, we should be able to sort out which one is
really the teachings of Islam, which is biased traditions and Arab culture.
Islam
Nusantara, caring Indonesia
entering the archipelago before the Islamic religion is a great
nation that has civilization advantage compared with other nations. Through
historical and cultural heritage that until now can be perceived existence.
After the Islamic religion in through various channels of trade and by the Wali
Songo, the archipelago entered a new phase as a nation that largely embrace to
the religion of Islam with its cultural roots. Archipelago with various
traditions and cultural richness that has been rooted in synergy with the
religion of Islam produce embryos forerunner to the establishment of Nahdlatul
Ulama '(NU).
NU as a religious social organization which is based traditions of
the archipelago, plays an important role as guardians of the culture and
traditions of the people of Indonesia. This is evidenced by amaliyah Nahdliyin
(nahdliyyin) is full of culture and tradition of the archipelago, but the
esensi is Islam. NU became custodian of the nation's culture and traditions of
Indonesia that was not cut off from their cultural roots, through the rejection
of Westernization and the Arabization of the more vigorous attack Indonesian
nation. NU has a civic attitude embodied in the 1926 NU khittah namely,
tawassuth (moderate) and i'tidal (straight), tasammuh (tolerant) and tawazzun
(balanced). It is not wrong NU appreciate and preserve the culture and
traditions of Indonesian nation before the advent of Islam.
The attitude of Nu is tolerant and moderate supposedly manifested
in life and living civilisation, to make forward of Indonesia. Indonesian
caring efforts have been done through a variety of everyday amaliyah
nahdliyyin, but there are weaknesses in the implementation of this amaliyah. Absence
makes the effort to reform the process of taking care becomes stagnant. This
can’t be allowed to continued if it does not want NU become Islamic
organization that is trapped in stagnation and conservatism. NU must continue
to move dynamically follow the developments and challenges of an increasingly
modern era while maintaining the culture and tradition of the archipelago. This
is the core of the rules above the breath of the effort to care for ddan
maintain a good tradition in the spirit of modernization and renewal for the
better.
Towards
a World Civilization
Undeniably, the central role of the leader in the advancement of
the organization, to meet the challenges kedapan, through this conference
to-33, needed a helmsman is revolutionary in menahkodai NU. The figure who
mastered the science of religion, social sciences and know in depth the roots
of the culture and traditions of Indonesia and can communicate with the
changing times that will bring progress to the NU and Indonesia in the eyes of
the world.
The periode from Rennaisans of NU begins when chaired by
Abdurrahman Wahid (Gus Dur), NU rise from adversity (they became parties) to
return to the "rails" of a socio-religious organization. NU rapidly
growing intellectually and economically, through liberation and creative thinking
for young people NU release of stagnation. Gus Dur is able to consolidate the
young and the old to jointly promote NU. NU known to the world through him as
an Islamic organization that is tolerant and not radical. In the previous
conditions, NU known simply as a collection of people who are stuck in
old-fashioned mysticism and stagnation.
Presumably in welcoming this conference, we need a review of the
history of the congress in situbondo as a starting point rennaisans NU era.
Pick up and reflect the values of the spirit manifested in progress for the
upcoming conference. Hopefully, with the theme "Islam Nusantara, Caring
Indonesia towards world civilization" was able to bring NU become an icon
of the pioneers of Islam "smile" into the world civilization.
personally berkeyakian NU will bounce back towards world civilization. Will
history repeated?
By : Miftahul Ulum
Latepost : Pra-Muktamar
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